This is one of the problems with Cruel Optimism – it takes exceptional cases, usually achieved\u00a0 in exceptional circumstances, and acts as if they can be commonplace. It’s easer to find serenity through meditation when you haven’t just lost your job and you aren’t wondering how you’re going to avoid being evicted next Tuesday. It’s easier to say no the next hamburger, or the next Facebook, or the next tab of Oxycontin if you aren’t already exhausted and stressed. [Cruel Optimism] tells that it’s pretty simple and that we should just “push the f*cking [Do not disturb button on your phone!] is to deny the reality of most people’s lives. (Hari, 152)<\/p><\/blockquote>\n
The Duke professor, Lauren Berlant writes that cruel optimism \u2018exists when something you desire is actually an obstacle to your flourishing\u2019, that a society or an individual\u2019s relation to a specific object of desire may be self-destructive or harmful.\u00a0 [And asks of us] Is resilience merely a last chance saloon for the maintenance of modes of living that inevitably must fail? Does resilience push the costs of climate change onto communities that can least afford it? Does resilience operate to paper over the cracks rather than to tackle problems at their roots? (https:\/\/csahs.uoguelph.ca\/cruel-optimism)<\/p>\n
In this way, Cruel Optimism is focussing on individual actions, and in so doing, ignoring the system and structural forces at play. We can’t just blame and shame individuals into changing their self-destructive behaviour – it goes much, much deeper than this.<\/p>\n
As another example,<\/strong> in the Chapter entitled “The Confinement of Our Children, Both Physically and Psychologically”, Hari explores the role of schools and stolen childhoods. This chapter emphasizes the role that unstructured “Play” can and should play in the lives of our children. Inevitably, Finland emerges as the example to which North American education is compared ~ but this time, it isn’t focused on the content, nor the role nor education of the teachers, nor how teachers are a revered position in Finland; rather, he focusses on the systems and structures of Finland. That children don’t go to school until they are 7 years old, they are given almost no homework, and they attend school from 9 – 2:30PM.<\/p>\nI highlight these two chapters, because they resonate with me: that sometimes I can focus on the individual things that I can be doing differently, when I should or could be stepping back to see the larger picture.<\/h4>\n
\n
I strongly recommend this book as a starting point for us, as educators to start considering bigger systems and structures at play in our own lives, and the lives of the students that we teach. What does attention look like? Hari quotes James Williams, who, in his 2018 book Stand Out of Our Light: Freedom and Resistance in the Attention Economy, argues that we are, both individually and collectively, facing a crisis of self-regulation.<\/p>\n
\n[James] distinguishes three \u2018lights of attention\u2019 that are undermined by the attention economy\u2019s distraction machines: spotlight, starlight<\/em>, and daylight.<\/em><\/p>\nThe spotlight<\/strong><\/em>of attention enables us to focus on our immediate goals: writing an email, tidying up the house, taking care of a friend. When we get interrupted by online notifications or distracted by an advert, we fracture this form of attention. A study conducted at the University of California, Irving indicated that it takes, on average, 23 minutes to refocus. Due to the frequency of distractions, some of us in fact never reach a deep form of attention.<\/p>\nStarlight<\/em><\/strong> shines on our medium-term goals, such as learning an instrument, improving our health, or completing a project. With average social media use at over two hours a day, one can only imagine the range of thwarted achievements.<\/p>\nFinally, daylight<\/em><\/strong> supports us to \u201cwant what we want to want\u201d. This is the light of our values and long-term goals. Williams warns that undermining our daylight may be the most serious and unnoticed danger of the attention economy.<\/p>\n\u201cWhen our daylight is compromised, epistemic distraction results. Epistemic distraction is the diminishment of underlying capacities that allow a person to define or pursue their goals: capacities essential for democracy such as reflection, memory, prediction, leisure, reasoning and goal setting.\u201d<\/p>\n<\/blockquote>\n
(Taken from The Alternative: https:\/\/www.thealternative.org.uk\/dailyalternative\/2022\/5\/1\/spotlight-starlight-and-daylight-social-media)<\/p>\n
So what lights might we nurture? What lights might we protect?<\/h4>\n
<\/p>\n
When I origninally wrote this post, I had ended it with those two questions above. But this book had ingrained in my thinking, so I’ve been looking and searching for ways to counter this theft of my attention.<\/p>\n
Vox Focus Challenge Cards: https:\/\/thetandemcollective.com\/community\/readalongs-archive\/stolen-focus<\/a>
<\/a><\/p>\nThis is a series of cards available above, that will prompt and challenge you and \/ or your students! I’ll keep digging around for more resources, but if you have any, please add into the comments below – thanks!<\/p>\n","protected":false},"excerpt":{"rendered":"
Stolen Focus, Why you Can’t Pay Attention – and How to Think Deeply Again, by Johann Hari, is a game-changer for me. It captures the tension, the friction, the challenge, opportunity and hope that faces education in the face of diminishing ability to think deeply, pay mindful attention, and to learn deeply. This book explores…
Read more →<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":23,"footnotes":""},"categories":[23,10,72],"tags":[49],"class_list":["post-1106","post","type-post","status-publish","format-standard","hentry","category-leadership","category-social-media","category-wellness","tag-book-review"],"_links":{"self":[{"href":"https:\/\/cohort21.com\/garthnichols\/wp-json\/wp\/v2\/posts\/1106","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cohort21.com\/garthnichols\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cohort21.com\/garthnichols\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cohort21.com\/garthnichols\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/cohort21.com\/garthnichols\/wp-json\/wp\/v2\/comments?post=1106"}],"version-history":[{"count":4,"href":"https:\/\/cohort21.com\/garthnichols\/wp-json\/wp\/v2\/posts\/1106\/revisions"}],"predecessor-version":[{"id":1114,"href":"https:\/\/cohort21.com\/garthnichols\/wp-json\/wp\/v2\/posts\/1106\/revisions\/1114"}],"wp:attachment":[{"href":"https:\/\/cohort21.com\/garthnichols\/wp-json\/wp\/v2\/media?parent=1106"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cohort21.com\/garthnichols\/wp-json\/wp\/v2\/categories?post=1106"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cohort21.com\/garthnichols\/wp-json\/wp\/v2\/tags?post=1106"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}